Good Words

Sermon 12/16/2007

Humility and Love ~ by Reverand Thomas Cary Kinder
December 16, 2007 Third Sunday of Advent
First Congregational Church in Thetford, Vermont, UCC
Luke 1: 26-56

Everyone knows the wisdom saying, “Be careful what you wish for.” There is a less well-known one that goes, “Be careful what you preach.” This Advent I have been preaching about the kind of hope and peace we can have that are not dependent on external circumstances, the kind that can well up inside us even in the worst circumstances when we let go of everything else and turn to God in trust. I said that hope and peace are always available to us because their source is always within us, and that through fearless patience waiting in the darkness and silence typical of Advent, Christ will come with the hope and peace we need. I should have known what would come if I preached that.

I was doing pretty well at practicing what I preached until this week when all of a sudden circumstances became considerably worse. The hit-and-run death of 24 -year old Eric Frost grieved me deeply, sharing his father Erhard’s pain and imagining suffering such a loss myself. Then I got some bad news about my family. Adding insult to injury, I buried my truck half way up the door in a snow bank when I was plowing on Friday. I struggled all week with a cold. In Bali my nation was obstructing progress on stopping climate change.

And then I heard that fateful forecast that predicted “impossible” white-out driving conditions for today. That set off the postponement of the Christmas pageant and a whole blizzard of phone calls and emails and rearrangements, throughout which I continued to doubt the wisdom of my decision. In the process, on the week before Christmas, I picked up two new services to write that I thought were being filled up with other things.

I share all this not to whine, and certainly not to gain your sympathy. First of all, I have only to think of Eric Frost’s family to put my problems in perspective, and second of all, I know many of you are suffering, too. But that is why I share my experience—because my circumstances sent me into a place where I felt overwhelmed and disheartened, where I felt absolutely no hope, no possibility of peace, where I lived for a short while in the pit of depression and despair. I share this because I think this is a territory many of us know well, and we know it particularly at this time of year, as Christmas draws near.

I have little positive to say about depression. I can say that I believe that God is there with us. I believe it helps to know that loving people are around us supporting us. But there are pits so dark that light from those beliefs cannot penetrate. Any benefit from them cannot be felt. I cannot put a silver lining or rosy spin on that place of utter hopelessness.

But coming out of that place back into the same world that heaved up like a wave and threw us down and rearranged everything we thought solid and set; coming back aware of our powerlessness and dependence on God and loving community—that coming back has qualities about it that I will praise. They are the qualities of humility and inner poverty.

Great emptiness opens us to great miracles, because then we can experience the hope and peace that rise out of the nowhere and nothing within us—the gifts of life flowing into us from the source of all life. Thomas Merton and other Roman Catholic and Eastern Orthodox Christians have pointed out that this is the quality that makes Mary so worthy of our attention, if not devotion. It is not her power or queenliness but rather her humility and emptiness—so complete that God could fill her with the life of Christ.

Mary could have been distraught, if not depressed to be an unwed teenage mother. In that society it could have meant being shunned, exiled, impoverished—or worse. Mary could have been filled with fear and anxiety at what could happen to her and her child. She could have responded with rage that this was happening to her. But, instead she had the ability to accept the devastation in faith. She was able to let go and trust and say, “Here am I, the servant of the Lord; Let it be with me according to your word.” She was so free from holding onto anything for herself that God could fill her completely. In her humility and poverty she found interior love welling up inside of her—so that her soul magnified her God.

One of the nice things about a terrible storm is waking up to find yourself in a new world, the old one buried, reshaped, painted. If you are lucky, you get an unplanned snow day when you are free simply to be in it and marvel at it without knowing exactly what will come next.

After my fall into the circumstantial depression of no hope and no peace, and after drowning awhile in the addictive and toxic cocktail mix of guilt, shame and insecurity (depression’s chaser), I came back out of that pit into the world that had thrown me down. I don’t know why—I had not done anything to improve matters, and the world had not changed in any way for the better. In fact, circumstances kept getting worse. But something inside me had changed of its own accord. I no longer had the hope of a peaceful, relatively light and joyous time ahead. Sorrow and struggle were accumulating like snow covering everything. But I felt that unreasonable, inexplicable, Advent inner hope and peace rising up through the silence and darkness. Most of all, once the shame subsided, I felt love.

I do not know what will happen to the members of my family who are struggling, but I know more than ever that I love them, and I know I can give them that gift, if nothing else. I do not know how I will get through what is always the hardest week of the year, I do not know what will come to me to say, but I feel deeply how much I love this church and love celebrating Advent and Christmas here, and how much I love you who come out of the storms of your life to this beloved place. So I know that even in my humility and poverty, I have something to give.

In fact, especially in our humility and inner poverty we have something to give, because with all our plans and props stripped away and with all our self- generated hope and strength null and void, it seems as if the conditions have been created for God to do in us on a small scale what God did perfectly in Mary. To the extent that we let everything else go and let the devastation flow around us and through us without fighting or clutching at vain hopes of security, to the extent that we say, “Here am I, the servant of the Lord, let it be with me according to your word,” to that extent we allow God’s love to swell within us to bear to the world. Perfect love drives out fear, but the letting go of our anxious self-concern helps make perfect love possible. Let go of your ego’s agenda, and love’s agenda becomes clear.

I wish no one the experience of depression and despair, whether situational or chemical. I wish no one the experience of an addict’s rock bottom. But I wish everyone the humility and poverty of accepting powerlessness and letting go of expectations and ambitions and delusions, making ourselves completely open so that God can fill our emptiness with hope, peace and love. Pain is not the only tool that can accomplish this self-emptying; traditional Advent disciplines like Centering Prayer and time spent in spiritual pursuits can reach the same end, although they, too, may lead through the pain of the of the dark night of the soul. The point is not to seek pain or devastation, but to endure it faithfully, hoping in God enough to keep going even when feeling hopeless.

Whatever darkness or storm you face this Advent, may you have the grace of endurance, if not fearless patience; may you have the faith that God will guide you safely home, even if you cannot sense God’s presence; and may you find, in any place of devastation you may encounter, the mysterious springs of hope, peace, love and joy rising up within you—the life of Christ you carry in the womb of your soul. May you find ways to bear those gifts to the people around you here and in your home and workplace and community. May you bring your share of Christ’s love and light into the world.

Let us pray in silence…


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